{"id":1438,"date":"2024-03-29T18:22:52","date_gmt":"2024-03-29T09:22:52","guid":{"rendered":"http:\/\/kyosei.hus.osaka-u.ac.jp\/?page_id=1438"},"modified":"2024-03-29T18:32:50","modified_gmt":"2024-03-29T09:32:50","slug":"journal_vol8","status":"publish","type":"page","link":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/journal_vol8\/","title":{"rendered":"\u5171\u751f\u5b66\u30b8\u30e3\u30fc\u30ca\u30eb \u7b2c8\u53f7\uff082024\uff09"},"content":{"rendered":"

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\u76ee\u6b21<\/span><\/h3>\n

\u539f\u8457\u8ad6\u6587<\/span><\/h4>\n

The Diversity of Diversity: Theorizing Pluralism and Inclusion from the Perspective of Coexistence<\/p>\n

Christian Etzrodt<\/p>\n

\u3000\u30fb1-20\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

\u771f\u7406\u304c\u8a9e\u308c\u306a\u3044\u6642\u4ee3\u306b\u518d\u8003\u3059\u308b\u7269\u8a9e\u306e\u5f79\u5272\u2015\u65e5\u672c\u306b\u304a\u3051\u308b\u30dd\u30b9\u30c8\u30e2\u30c0\u30f3\u601d\u60f3\u306e\u89b3\u70b9\u304b\u3089\u2015<\/p>\n

\u9999\u5ddd \u7950\u8475<\/p>\n

\u3000\u30fb21-44\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u6c60\u7aef \u7950\u4e00\u6717<\/p>\n

\u3000\u30fb45-69\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u65e5\u672c\u306b\u304a\u3051\u308b\u30a2\u30d5\u30ea\u30ab\u4eba\u7559\u5b66\u751f\u53d7\u3051\u5165\u308c\u72b6\u6cc1\u3068\u8ab2\u984c\u2015\u5317\u6d77\u9053\u3068\u95a2\u6771\u5730\u65b9\u306e\u56fd\u7acb\u5927\u5b66\u3092\u4e8b\u4f8b\u306b\u2015<\/p>\n

LUO Fangzhou<\/p>\n

\u3000\u30fb70-91\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u30b3\u30fc\u30c8\u30b8\u30dc\u30ef\u30fc\u30eb\u306b\u304a\u3051\u308b\u9577\u671f\u4f11\u6687\u4e2d\u306e\u6559\u80b2\u9078\u629e\u3068\u305d\u306e\u5f79\u5272\u2015\u521d\u7b49\u6559\u80b2\u306b\u95a2\u308f\u308b\u5b50\u3069\u3082\u3068\u4fdd\u8b77\u8005\u306e\u8996\u70b9\u304b\u3089\u2015<\/p>\n

\u5c0f\u677e \u52c7\u8f1d<\/p>\n

\u3000\u30fb92-116\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u9673 \u5b50\u6600<\/p>\n

\u3000\u30fb117-143\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u4f50\u3005\u6728\u6643\u4e5f<\/p>\n

\u3000\u30fb144-171\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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 <\/p>\n

\u7814\u7a76\u30ce\u30fc\u30c8<\/span><\/h4>\n

Community Living for People with Disabilities in Japan: A Case Study of Sousou no Mori<\/p>\n

Mustakim Malika<\/p>\n

\u3000\u30fb172-183\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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Community Involvement in School Management in Madagascar: Government Policies and School Practices<\/p>\n

Fanantenana Rianasoa Andriariniaina & Nobuhide Sawamura<\/p>\n

\u3000\u30fb184-199\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u6bb5\u7551 \u5b9f\u751f<\/p>\n

\u3000\u30fb200-216\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u4e2d\u91ce \u7acb\u958b<\/p>\n

\u3000\u30fb217-232\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u694a \u51cc\u7159\u30fb\u5bae\u672c \u5320<\/p>\n

\u3000\u30fb233-246\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u707d\u5bb3\u7814\u7a76\u306b\u304a\u3051\u308b\u300c\u30ec\u30b8\u30ea\u30a8\u30f3\u30b9\u300d\u306b\u95a2\u3059\u308b\u6587\u732e\u30ec\u30d3\u30e5\u30fc<\/p>\n

\u9ad8 \u8a89\u6587<\/p>\n

\u3000\u30fb247-268\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

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\u4e09\u6728\u6e05\u306e\u300c\u5354\u540c\u4e3b\u7fa9\u306e\u7d4c\u6e08\u502b\u7406\u300d\u3078\u306e\u4e00\u8003\u5bdf<\/p>\n

\u591a\u7530 \u4e00\u592b<\/p>\n

\u3000\u30fb269-293\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

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\u66f8\u8a55<\/span><\/h4>\n

Bernard Stevens<\/p>\n

Kyoto School Philosophy in Comparative Perspective: Ideology, Ontology, Modernity<\/em><\/p>\n

Lexington Books\u30012023\u5e74\u3001171\u9801<\/p>\n

\u677e\u6728 \u8cb4\u5f25<\/p>\n

\u3000\u30fb294-301\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

Nicolae Morar, Thomas Nail and Daniel W. Smith\u7de8<\/p>\n

Between Deleuze and Foucault<\/em><\/p>\n

Edinburgh University Press\u30012016\u5e74\u3001304\u9801<\/p>\n

\u7027\u53e3 \u9686<\/p>\n

\u3000\u30fb302-308\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

Richard Howson<\/p>\n

\u300eChallenging Hegemonic Masculinity\u300f<\/em><\/p>\n

Routledge Advances in Sociology\u30012006\u5e74\u3001200\u9801<\/p>\n

\u5927\u8c37 \u771f\u5bdb<\/p>\n

\u3000\u30fb309-315\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

Bret W. Davis, Brian Schroeder, and Jason M. Wirth\uff08eds.\uff09<\/p>\n

Japanese and Continental Philosophy: Conversations with the Kyoto School<\/em><\/p>\n

Indiana University Press\u30012011\u5e74\u3001346\u9801<\/p>\n

\u4e2d\u6751 \u4f73\u53f2<\/p>\n

\u3000\u30fb316-322\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

Jean-Michel Salanskis<\/p>\n

L’emotion \u00e9thique : Levinas vivant I<\/em><\/p>\n

KLINCKSIECK\u30012011\u5e74\u3001200\u9801<\/p>\n

\u5e03\u65bd \u54f2\u6717<\/p>\n

\u3000\u30fb323-329\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

Leo Bersani<\/p>\n

Receptive bodies<\/em><\/p>\n

University of Chicago Press\u30012018\u5e74\u3001135\u9801<\/p>\n

\u5927\u77e2 \u60a6\u5b50<\/p>\n

\u3000\u30fb330-337\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

Jacques Derrida<\/p>\n

Theory and Practice<\/em><\/p>\n

translated by David Wills, Edited by Geffrey Bennington and Peggy Kamuf<\/p>\n

The University of Chicago Press\u30012019\u5e74\u3001127\u9801<\/p>\n

\u4e2d\u8c37 \u78a9\u5c90<\/p>\n

\u3000\u30fb338-343\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n

Jean GRENIER<\/p>\n

Absolu et choix<\/em><\/p>\n

Quimper : Calligrammes\u30011986\u5e74\u3001115\u9801<\/p>\n

\u6bce\u5e8a\u73b2\u97f3<\/p>\n

\u3000\u30fb344-354\u3000<\/span><\/strong>PDF<\/span><\/strong><\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u5171\u751f\u5b66\u30b8\u30e3\u30fc\u30ca\u30eb\u3000\u7b2c8\u53f7\uff082024\uff09 \u76ee\u6b21 \u539f\u8457\u8ad6\u6587 The Diversity of Diversity: Theorizing Pluralism and Inclusion from the Perspective […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1438","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/wp-json\/wp\/v2\/pages\/1438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/wp-json\/wp\/v2\/comments?post=1438"}],"version-history":[{"count":8,"href":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/wp-json\/wp\/v2\/pages\/1438\/revisions"}],"predecessor-version":[{"id":1450,"href":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/wp-json\/wp\/v2\/pages\/1438\/revisions\/1450"}],"wp:attachment":[{"href":"https:\/\/kyosei.hus.osaka-u.ac.jp\/old\/wp-json\/wp\/v2\/media?parent=1438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}